Sometime in the future, watch for posts on the following:
* Reading Johnson's Consider Jesus. Will be working on the appropriateness of labeling a Christology 'ascending,' and the proper place of feminist-theological thought and liberation-theological thought in Christianity. Almost done with this now.
* Reading an anthology of feminist essays called Yes Means Yes which a friend lent me. Judging from what I've read so far, I'll be thinking on the degree of conflict between the traditionally (and accurately) defined virtue of chastity, and feminist thought about sexuality. Definitely finished this and some posts have been made. Two to come, one on consent and one on sexuality and fatness.
* Finishing The Shack. It's not the best book ever written, but it is a book that's had an impact, particularly on my family, and so many people are decrying it as worse than it is. Finished it now. Two-sentence review: (1) If you're reading it naively and taking it theologically, you're reading it wrong. (2) Whether you're a foe or a fan, quit reading it wrong. Going to do an "NATT" on this.
* Reading Stuff Christians Like. Not sure if this one will get an "NATT" post, but either way I can say that I highly recommend this book. I actually don't know where my copy is or when it'll get done.
* Reading the documents of Vatican II. It seems clear to me that somewhere in wording, interpretation or implementation, something went wrong with this council. The question is "what, exactly?" I'm going to try and see if I can spot anything that may have gone wrong in that first part--in the way that the council documents were worded. I'm never going to be a Traditionalist, but the myriad objections of both Traditionalism and more mainstream Roman Catholic conservatism (especially with respect to implementation), as well as the way that persons on both sides of many political issues have taken upon themselves a right to dissent where the teaching strikes as much more essential than they want it to be...I'm smelling multiple rats, here.
* Finishing Deming's Paul on Marriage and Celibacy. It'll be interesting, mostly I think in terms of what the relationship of the idea of a celibate priesthood, especially in the early Church, might be to the Stoic-Cynic marriage debate.