Check it out here. Will edit this post to reflect reactions.
Barry Wallace's post just makes me glad for purgatory and absolution.
Diane R's post mostly depresses me. In particular the section where 89% of evangelicals disagreed about the importance of preaching and sacraments. Of course, to a certain technical degree, I kind of have to disagree too--the sacraments, aside from baptism, are thing you receive after a decision to convert; only Baptism is really part of what most people are probably thinking of as the conversion.
Thursday, December 23, 2010
Tuesday, December 21, 2010
Jacob's Hip
In John 20:29 (NIV), John tells his disciples, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”
One thing that seems to be said by this passage is that a faith that does not require proof is a great gift. But what if there is a secondary blessing in not having tangible proof? When God touches people in tangible and measureable ways, the stories are scary. I sometimes wish I could have been there with Jacob, the Apostles, or Padre Pio, but to be there may have been too much for me.
There seems to be a horror in the Holy. Something in the Sacred can scar us. Perhaps we sinners are unfit to see or experience God as heavily as we sometimes do in this life. Maybe this is why the Saints who are closest to God so often carry symptoms which appear as misery to the world. Maybe if they have any misery left, it is not in reality a sickness or a stigmata, but complete conversion to Christ that cannot choose anything but faith and joy.
One thing that seems to be said by this passage is that a faith that does not require proof is a great gift. But what if there is a secondary blessing in not having tangible proof? When God touches people in tangible and measureable ways, the stories are scary. I sometimes wish I could have been there with Jacob, the Apostles, or Padre Pio, but to be there may have been too much for me.
There seems to be a horror in the Holy. Something in the Sacred can scar us. Perhaps we sinners are unfit to see or experience God as heavily as we sometimes do in this life. Maybe this is why the Saints who are closest to God so often carry symptoms which appear as misery to the world. Maybe if they have any misery left, it is not in reality a sickness or a stigmata, but complete conversion to Christ that cannot choose anything but faith and joy.
Tuesday, December 14, 2010
Dan Indulges in Dark Theological Humor
The Dutch did not bring their kleats to the slippery slope. (See the Groningen Protocol if you don't believe me.)
But it's not like anyone else wants onto this slippery slope. Oh, wait...
Well, at least it hasn't made its way to the United States yet. Crap, I guess we lost that one. And where I live, too. Darn.
What's left now but to run out the clock on being European and see just how horrific things get before someone in the public arena stands up for life?
Apparently, more horrific than they have.
All aboard for the train of tenderness, folks! Next stop is the slippery slope! Hope you brought some good climbing gear.
Christ Jesus, and Mary and all the other Saints in heaven, pray for our world today.
But it's not like anyone else wants onto this slippery slope. Oh, wait...
Well, at least it hasn't made its way to the United States yet. Crap, I guess we lost that one. And where I live, too. Darn.
What's left now but to run out the clock on being European and see just how horrific things get before someone in the public arena stands up for life?
Apparently, more horrific than they have.
All aboard for the train of tenderness, folks! Next stop is the slippery slope! Hope you brought some good climbing gear.
Christ Jesus, and Mary and all the other Saints in heaven, pray for our world today.
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